By now many people know something of the story of the small-town petition from which big things grew. In December 2015 students from Otorohanga College and their supporters presented a petition signed by over 12,000 people to Parliament.
eight months later the government announced that a national day of
commemoration for the New Zealand Wars would be established. Rā Maumahara was born.
well-known is that the Otorohanga College students had a second
objective. They wanted the history of these conflicts to be taught in
all schools. We are still waiting on that one.
The Ministry of
Education strongly opposed this aspect of the petition in a 2016
submission to the Māori Affairs Committee, while admitting it had no idea how many students studied the New Zealand Wars.
many people have told me they learned nothing of these wars. But I was
curious to know more. So I took to social media. Last week I put up a
Twitter poll with a simple question: Did you learn about the New Zealand
Wars at school?
The response was phenomenal. 1484 people of all ages responded in the
three days the poll was running, many leaving comments about their
experiences of learning (or not learning) about the New Zealand Wars at
school. They were thoughtful, frank, sometimes heart-warming and at
others outright depressing.
Read more at The Spinoff
Thursday, 21 June 2018
Thursday, 31 May 2018
I was asked recently, during the course of an interview with the New Zealand Herald on the fortieth anniversary of the end of the Bastion Point/Takaparawhā occupation, about who Auckland’s ‘founding father’ was.
My first response was that I don’t like the term ‘founding father’ as for one thing ‘it’s very patriarchal’. (Where are the ‘founding mothers’?).
But if we had to name one, I added, then the Ngāti Whātua rangatira Āpihai Te Kawau had stronger claims than John Logan Campbell, who is usually described as the founding father of Auckland.
|Āpihai Te Kawau (source: https://nzhistory.govt.nz/people/apihai-te-kawau)|
It was Āpihai Te Kawau who invited Lieutenant-Governor William Hobson to found a new settlement on the shores of Waitematā Harbour in 1840.
Ngāti Whātua subsequently gifted the Crown over 100,000 acres in the area. They did so, I suggested, in the expectation of an ongoing reciprocal relationship of mutual benefit to both Māori and Pākehā.
Instead, as the Waitangi Tribunal described at length in its 1987 Orakei Report, Ngāti Whātua were stripped of their last remaining lands, becoming landless and destitute while a prosperous new settlement grew around them.
It was this troubled history that led ultimately to the 506-day occupation of Bastion Point, beginning on 5 January 1977. The scenes of police and the army dragging the occupiers from their makeshift camp on 25 May 1978 came as a shock to many Pākehā brought up to believe that they lived in a country with the greatest ‘race relations’ in the world.
In response to my comments, the Herald published an editorial suggesting that there was room for two ‘founding fathers’, Āpihai Te Kawau and John Logan Campbell. I don’t have a problem with that.
|John Logan Campbell (source: https://nzhistory.govt.nz/people/logan-campbell)|
After all, the concept is one that in my view is problematic to begin with. But at the same time, I would suggest that Ngāti Whātua’s contribution to Auckland has been infinitely greater in historical terms than the gift of a few hundred acres for a public park, generous though that might have seemed at the time.
As I have explored elsewhere, Auckland is a city that owes much to Māori, even if this fact is often overlooked today.
Sunday, 29 April 2018
In December 2017 I had the pleasure of addressing the two-day 'Garrison Towns in the Nineteenth Century Empire' symposium hosted at Victoria University of Wellington as part of the Marsden Fund project Soldiers of Empire.
My contribution considered the garrison towns of the Waikato district along what became the boundary between the area conquered and seized by invading British and colonial troops after April 1864 and the Kīngitanga territory to the south of this, beyond the Puniu River. A particular focus was the town of Kihikihi, which continues to have a disproportionately large Māori population today in comparison with other settlements in the region.
|Corner of Whitaker and Grey Streets, Kihikihi. Named after Frederick Whitaker and Sir George Grey respectively|
Today, the street signs pay silent homage to the Pākehā politicians and soldiers responsible for its conquest and later confiscation in the Waikato War of 1863-64. Grey, Cameron, Carey, Whitaker and other streets in the small Waikato town of Kihikihi taunt its many (34%) Māori residents with daily reminders of the devastating effects and consequences of that conflict felt over many generations. The settlement that prior to 1863 was principally known for being the home to Ngāti Maniapoto and Ngāti Paretekawa rangatira Rewi Maniapoto became one of many military settlements along the new frontier that separated the Kīngitanga and Crown in its aftermath. Beyond lay the Puniu River and the unsubdued area henceforth known as the King Country.
This paper considers the changing social and political dynamics of these Waikato garrison towns in the mid-nineteenth century – from their surprisingly important role in the development of the New Zealand (and Māori) economy prior to the war, through to the quite contrasting experiences of the military settlers in its wake. It asks, beyond street signs, what other remnants of this history remain and how else is the painful legacy of local (and brutal) conflict at nearby Ōrākau and elsewhere marked and recorded?
As I concluded in my address, the legacy of the Waikato War is everywhere, not just in the names of Kihikihi’s streets but also arguably in the socio-economic status of many of the region’s Māori residents. And as we enter a post-settlement phase in our history and we contemplate how best to remember and commemorate this history, it’s worth pondering what this might mean for former garrison towns like Kihikihi. That requires more than a change of street signs. It needs a wholesale shift in the way that Pākehā New Zealand engages with the history of the wars fought on our own shores.
Thursday, 29 March 2018
'Questioning the Canon: Colonial History, Counter-Memory and Youth Activism', co-authored with Dr Joanna Kidman from Victoria University of Wellington, was recently published in its online version in the journal Memory Studies.
Social memory is inscribed by power relations that both produce and contain canonical state narratives. In settler nations, where indigenous and state relationships remain unresolved, tribal memories of violent colonial histories that are passed on to successive generations expose ‘official’ silences in foundational stories about a nation’s origins.
In this article, we examine a public debate that occurred when a group of secondary school students took a petition to the New Zealand Parliament calling for formal recognition of the difficult history of the New Zealand Wars – a series of nineteenth-century clashes between British imperial troops and their colonial allies against indigenous Māori.
Drawing on Hirsch’s concept of postmemory, we show how the young activists’ public acknowledgement of difficult histories exposed simmering tensions between competing historical narratives throwing light on how political struggles over representations of the colonial past are shaped in many settler nations.
Dr Kidman also spoke about the Otorohanga College petition that is discussed in the paper at the Te Putake o Te Riri symposium held at Te Whare Wānanga o Awanuiārangi in October 2017. A recording of her talk recently played on RNZ's Te Ahi Kaa programme. Listen here. The symposium was also livestreamed and the video recording can be viewed in full here.
Friday, 9 February 2018
The Great War for New Zealand to feature at the New Zealand Festival Writers and Readers weekend:
This country’s most significant and traumatic conflict, crucial in shaping the nation, was the 1863–64 war between Māori and British troops in the Waikato.
In his ground-breaking, monumental work The Great War for New Zealand: Waikato 1800–2000, historian Vincent O’Malley explores Māori and Pākehā relationships from first contact to settlement and government apology.
He discusses his research with “artivist” Moana Maniapoto, musician and writer for e-Tangata.
Where: New Zealand Festival Club, 17 Cable Street, Wellington 6011
When: 4.15-5.15pm, Saturday, 10 March 2018
Ticketing and more information: https://www.festival.co.nz/2018/events/defining-nation/
Friday, 19 January 2018
It was a great honour to have been announced as the 2017 winner of the Mary Boyd Prize at the New Zealand Historical Association’s conference in Auckland in December.
Named in memory of the Pacific historian Mary Beatrice Boyd (1921–2010), this award is for the best article on any aspect of New Zealand history published in a refereed journal. The prize covered articles published between April 2015 and April 2017.
My winning article, ‘“Recording the Incident with a Monument”: The Waikato War in Historical Memory’, was published in the open-access Journal of New Zealand Studies in 2015.
The article charts changing perceptions of the Waikato War in national memory and consciousness and formed the basis for a chapter on this topic in my subsequent book The Great War for New Zealand.
Read the wining article here.
Read the wining article here.